“The hostility, the injustice I’m living through, it is to do with the South African government. It is an attack on our people. They don’t want us to feel comfortable in our own country. They want us all to leave,”du Toit explains in his still somewhat rough but comprehensible Russian.
Ironically, it is du Toit’s inability to leave South Africa for good, as Europe does not accept their right of return, that led a Russian crew from Russia Today to contact him in Paris and do telephone interview.
Du Toit’s is not a simple story but probably not unique as white South Africans are desperate. His family is descended from French Huguenots, who settled in the Western Cape in the 17th century.
“We were religious refugees, not colonizers,”he insists, and he prides himself on his South African heritage.
But despite all acknowledgements of the white-led unfairness of apartheid, he says that the oppressive black majority rule means that he can barely consider the place he grew up as home.
“My home area used to be one of the wealthiest in South Africa. But now, daily, there are protests. They break everything, set fire to hospitals, schools and police stations. We used to live there in safety, but that was a different time. Today, that time is gone. And I do not want to go back,” he says, talking of legislation passed this year that paves the way for expropriation of land from the Boers without compensation.
Du Toit first left the country in 1999 to emigrate to France, his ancestral homeland, where he says he has been working in communications – but the pivotal moment in his life was when he met a Russian woman, Darya Vahrushina, three years ago.
He was not only charmed, but took to Russian culture, traveling to Darya’s eastern Siberian hometown of Krasnoyarsk, rapidly learning the language, marrying, and best of all, fathering a daughter, Viktoria, who turned one this month.
So far, the couple has divided their time between France, Zambia (where du Toit’s parents live), and Russia, where he can stay for no longer than 90 days at a time as a tourist due to visa restrictions, despite South Africa and Russia being part of BRICs.
He wants more. Not just to see his family more often (“I am suffering while they are in Siberia for the summer”), not just to become a Russian citizen, but to start a new life as Ivan Vahrushin, becoming the head of a family, something he says his wife, who grew up with that name but without having a father around, never had.
In the face of this commitment, the bureaucratic incompetence seems trivial – the struggle to obtain a simple legal document that shows that du Toit has no criminal record. So far, efforts to contact the South African authorities through letters have been met with no response. A conversation with a local official, in which du Toit spoke of his planned name change, brought castigation, “humiliation”and accusations of “disrespect” to his home country.
Now, du Toit hopes that attention from Russia, South Africa, or maybe an NGO – he has already been helped by some Christian organizations, with which he connected on the basis of his avowed faith – will transform his fate.
“I want to become an example of how it can be possible to become a Russian. To live as someone who benefits society.” this deep rooted ethic of social cohesion is something intrinsic to ethnic Europeans, which at the same time causes them to endure untold hardships in order to maintain this cohesion, or at least the pretense thereof…
The story comes on the heels of reports that up to 15,000 Boers, descendants of Dutch farmers in South Africa, are planning to move to Russia and settle in the south of the country. Currently, the new South African ANC regime, led by Cyril Ramaphosa, pledges to return lands legally purchased and owned by white farmers since the 17th century to the black population, without compensation.
While the government says they intend to put an end to the legacy of apartheid – given that a lot of South Africa’s agricultural land is still possessed by the minority white population, who farm it and provide food for the entire Southern Africa – white farmers claim they face government-inspired violence and receive death threats and many are gruesomely murdered with very little being stolen.
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